Why Food Important To Human Body

Why Food Important To Body

healthy food

It is impossible to lay down hard and fast rules in the matter of food. What sort of food should we eat, how much of it should be eaten, and at what times,— these are questions on which doctors differ a great deal. The ways of men are so diverse, that the very same food shows different effects on different individuals.

Although, however, it is impossible to say conclusively what sort of food we should eat, it is the clear duty of every individual to bestow serious thought on the matter. Needless to say, the body cannot subsist without food. We undergo all sorts of sufferings and privations for the sake of food. But, at the same time, it is indisputable that 99.9% of men and women in the world eat merely to please the palate. They never pause to think of the after-effects at the time of eating. Many people take purgatives and digestive pills or powders in order to be able to eat thoroughly well. Then there are some people who, after eating to the utmost of their capacity, vomit out all that they have eaten, and proceed to eat the same stuffs once more! Some people, indeed, eat so sumptuously that, for two or three days together, they do not feel hungry at all. In some cases, men have even been known to have died of over-eating. I say all this from my own experience. When

I think of my old days, I am tempted to laugh at many things, and cannot help being ashamed of some things.

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Those days I used to have tea in the morning, breakfast two or three hours afterwards, dinner at one o’clock, tea again at 3 p.m., and supper between 6 and 7! My condition at that time was most pitiable. There was a great deal of superfluous fat on my body, and bottles of medicine were always at hand. In order to be able to eat well, I used to take purgatives very often, as well as some tonic or other. In those days, I had not a third of my present capacity for work, in spite of the fact that I was then in the prime of youth. Such a life is surely pitiable, and if we consider the matter seriously, we must also admit it to be mean, sinful and thoroughly contemptible. 

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Man is not born to eat, nor should he live to eat. His true function is to know and serve his Maker; but, since the body is essential to this service, we have perforce to eat. Even atheists will admit that we should eat merely to preserve our health, and not more than is needed for this purpose. 

Turn to the birds and beasts, and what do you find? They never eat merely to please the palate, they never go on eating till their inside is full to overflowing. On the other hand, they eat only to appease their hunger, and even then only just as much as will appease their hunger. They take the food provided by Nature, and do not cook their food. Can it be that man alone is created to worship the palate? Can it be that he alone is destined to be eternally suffering from disease? Those animals that live a natural life of freedom never once die of hunger. Among them there are no distinctions of rich and poor,—of those who eat many times a day, and those who do not get even one meal in the day. These abnormalities are found only among us human beings,—and yet we regard ourselves as superior to the animal creation! Surely those who spend their days in the worship of their stomach are worse than the birds and beasts.

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A calm reflection will show that all sins like lying, cheating and stealing are ultimately due to our subjection to the palate. He who is able to control the palate, will easily be able to control the other senses. If we tell lies, or commit theft or adultery, we are looked down upon by society, but, strangely enough, no odium attaches to those who slavishly pander to the palate! It would seem as though this were not a question of morality at all! The fact is that even the best of us are slaves to the palate. No one has yet adequately emphasised the numberless evils that arise from our habit of pandering to the palate. All civilised people would boycott the company of liars, thieves, and adulterers; but they go on eating beyond all limits, and never regard it as a sin at all. Pandering to the palate is not regarded by us as a sin, since all of us are guilty of it, just as dacoity

is not regarded as a crime in a village of dacoits; but what is worse, we pride ourselves on it! On occasions of marriage and other festivities, we regard it as a sacred duty to worship the palate; even in times of funeral, we are not ashamed of doing it.

Has a guest come? We must gorge him with sweetmeats. If, from time to time, we do not give feasts to our friends and relations, or do not partake of the feasts given by them, we must become objects of contempt. If, having invited our friends to eat with us, we fail to cram them with rich stuffs, we must be regarded as miserly. On holidays, of course, we must have specially rich food prepared! Indeed, what is really a great sin has come to be looked upon as a sign of wisdom! We have sedulously cultivated such false notions in the matter of eating that we never realise our slavishness and our beastliness. How can we save ourselves from this terrible state?

healthy food