The begin of Yoga History
The begin of Yoga History
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The begin of Yoga History |
The Yoga Sutras, also known as The Eight Limbs (Ashtanga) of Raja (King) Yoga , was the first fully developed and recorded system of yoga. Created by Patanjali around 400 CE, this system influences much of the yoga that is practiced today. Although most of the sutras were originally focused on mindfulness, the yoga practiced in the West today seems to focus more on the body. Somewhere along the way, it seems, we began to practice the movement of yoga in isolation from its original philosophies.
For those interested in truly integrating the mindfulness of yoga with its movement, I recommend that you read The Eight Limbs of Yoga in its entirety and digest it very slowly. Take time to reflect on it piece by piece so you can implement it into both your practice and your daily life. Wisdom is in the doing. The following, however, is a useful summary of The Eight Limbs of Yoga, which will introduce you to the basic concepts of the philosophy. A deep understanding of yoga philosophy and history will greatly enhance the benefits of your practice and put you on the path to mindfulness and self-realization.
There is a wonderful lesson in Buddhism that applies here:
Once, a very old king went to see an old hermit who lived in a bird’s nest in the top of a tree. He asked the hermit, “What is the most important Buddhist teaching?” The hermit answered, “Do no evil, do only good. Purify your heart.” The king expected to hear a long and detailed explanation. He protested, “Even a five-year-old child can understand that!” “Yes,” replied the wise sage, “but even an eighty-year-old man cannot do it.” Your biggest obstacle to self-realization is you.
As it says in the Bhagavad Gita, “The mind is restless and hard to control, but it can be trained by constant practice (abhyasa) and freedom from desire (vairagya). A man who cannot control his mind will find it difficult to attain this divine communion; but the self-controlled man can attain it if he tries hard and directs his energy by the right means.” Pantanjali’s Eight Limbs of Yoga will help you form the necessary groundwork to get on the right track, but you must decide to confront your problems at their roots. Reading and intellectualizing is not enough. If you want to reap the full benefits of the yoga experience, implement the Eight Limbs into every aspect of your life.
You must live it, breathe it, and engage this planet and its inhabitants with the lessons below. The first and second limbs, Yama and Niyama, form your foundation. Here, awareness and realization is established. Yama and Niyama lay the footing for everything to come.
A serious student should be mindful of every limb, as each of these limbs need constant reflection. As you commit yourself to their study and practice, your depth of understanding for each limb will get deeper over time. In our world that perpetuates instant gratification, many people will take shortcuts and go
straight to the yoga poses. Others will go straight to meditation and neglect physical health. I highly recommend starting with Pantanjali’s first two limbs. Your practice will be at its deepest and most fulfilling if the first two limbs are practiced at a high level. If the first two limbs are not practiced at a proficient level, the rest of the limbs will be performed at a more superficial and less effective level.
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The begin of Yoga History |
FIRST LIMB Yama
The focus of the first limb is on being an ethical and moral person, and on improving your relationship with the outer world. These values are as important today as they were centuries ago. The Yamas, as they are referred to, are not meant to be a moral straitjacket, but instead are meant to help develop a greater awareness of one’s place in the world. It is not a coincidence that this is the first limb of the practice. When taking steps to transform our inner world, our outer world becomes a total reflection of this effort. There are five Yamas:
1. Ahimsa: Non-violence Replace harmful thoughts, speech, and actions with that of loving kindness toward yourself and others.
2. Satya: Truth to be expressed in thought, word, and action Be honest in your thoughts, words, and actions toward yourself and others.
3. Asteya: Non-stealing and non-covetousness Curb desires for things that are not your own. Share the beauty of your thoughts, speech, actions, and material belongings to uplift others instead of stealing and hoarding them for yourself.
4. Brahmacharya: Abstinence from sexual intercourse when not married, practicing monogamy and not having sexual thoughts about another person who is not your spouse It is believed that a life built on celibacy and spiritual studies done by free will increases energy and zest for life. Celibacy may sound like an unrealistic goal today, but it may help to remember that brahmacharya is also about monogamy. When brahmacharya is fully realized in marriage, the sex lives of both partners improve because the level of trust and devotion deepens their connection. It is important that the sexual activity is an expression based on the highest level of mutual respect, love, selflessness, and wisdom.
5. Aparigraha: Non-possessiveness or non-greediness Replace the habit of hoarding with sharing. Do not take without giving back. If you want something, work for it. This builds appreciation for what you have. This will help minimize the insatiable desire to constantly consume. An appetite that is not wisely disciplined leads to personal ill health, financial debt or poor credit, and destruction of the planet’s natural resources. The Greek god Apollo’s motto, “Nothing in excess. All things in moderation,” is a great way to describe aparigraha.
SECOND LIMB Niyama
The second limb helps refine your spiritual path. Discipline and self-restraint lead to a more orderly and productive life. From the perspective of ancient yoga texts, life is extremely short and we need to make the most of it while we can. This limb gives us guidance.
There are five Niyamas:
1. Shaucha: Purity of body and mind When you develop shaucha (cleanliness), unwholesome thoughts that lead to foul speech and a sick body are cleared. Purity starts with your mind. Speech and action follow. So, the second limb directs you to make a habit of consuming both food and mental stimuli that support well-being for yourself and the environment (humanity and the planet). This will allow destructive habits (hatred, greed, and delusion) to dissolve.
2. Santosha: Contentment with what one has When you achieve santosha (contentment), bonds to the material world are broken and authentic peace and happiness are established within. A lack of contentment is often based on a distorted perception of what one has versus what others have. You advance on the path to self-realization when you can be content with your lot, whether you sit on a throne of dirt or gold.
3. Tapas: Self-discipline, sometimes associated with austerity, and being able to conquer the body and mind through mental control Tapas literally means “heat” or “glow.” This refers to a burning desire to accomplish one’s goal despite what obstacles may appear. The commitment to achieving a goal, no matter how challenging it becomes, builds character. However, note that the highest level of tapas is to complete one’s goal without a selfish motivation. When tapas is attained, laziness is overcome and willpower is developed for future use.
4. Svadhyaya: Self-study that leads to introspection and a greater awakening of the soul and the source of creation; traditionally studied through Vedic scriptures Svadhyaya (self-study) leads to a greater awakening of your true potential, the root of one’s place in this world and how to live in harmony with the Earth and all its inhabitants.
5. Ishvara pranidhana: The surrender to God When you accept that all things come from a higher power, pride and egocentric behavior are turned into humility and devotion. This strengthens your practice of all the limbs leading up to samadhi (the eighth limb).
Asana and Pranayama are the third and fourth limbs, and they relate to health and longevity, which allow us more time to achieve the ultimate goal of yoga, Self-Realization or Enlightenment. The third and fourth limbs are important, as they prepare the body for meditation, which will be the key to calming your mind and discovering your true potential.
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The begin of Yoga History |
THIRD LIMB Asana (Seat or Posture)
Here is a question: If Gandhi is one of the greatest yogis of our time, does that mean he can touch his toes or bring his foot behind his head? The answer is that it doesn’t matter. Gandhi’s ability to
perform the asanas had very little to do with what he contributed to the world as a great yogi.
The same applies to you. The practice of asanas is as much about training the mind as it is the body. How you approach your asana practice is often a reflection of how you approach life. Do you keep a sense of peace and calm when a challenge presents itself? Do you break down the impossible into smaller tasks, making the whole possible through commitment to and reflection on each of the parts? Do you overcome self-perceived limitations on your own or do you accept support from others? Your practice of yoga poses should be characterized by two components: steadiness (sthira) and ease (sukha).
Concentrating on the sound of your breath (ujjayi, the most commonly practiced breathing technique in yoga, see here), can provide the steadiness. If you lose your breath, it is most likely because you are pushing too hard; ease off the pose and let the pose cater to the breath. There is no such thing as a perfect pose; let the poses come like the steps of a dance.
Just like in dance, when we focus too much on the mechanics, we let go of the ability to enjoy the music. While the mechanics of alignment are important to prevent injury, never forget the final goal. Feel the music of life flow through you as you do each pose and your body will learn the moves naturally. There are more than enough postures to keep you busy for the rest of your life, so allow yourself to let go of ambition and enjoy the journey. Incorporating a combination of forward bends, backbends, twists, and inversions in your yoga session is optimal for health. Remember, too, that asanas help prepare the mind and body for meditation, relieving tension and protecting the body from disturbances by purifying the nervous system.
The same applies to you. The practice of asanas is as much about training the mind as it is the body. How you approach your asana practice is often a reflection of how you approach life. Do you keep a sense of peace and calm when a challenge presents itself? Do you break down the impossible into smaller tasks, making the whole possible through commitment to and reflection on each of the parts? Do you overcome self-perceived limitations on your own or do you accept support from others? Your practice of yoga poses should be characterized by two components: steadiness (sthira) and ease (sukha).
Concentrating on the sound of your breath (ujjayi, the most commonly practiced breathing technique in yoga, see here), can provide the steadiness. If you lose your breath, it is most likely because you are pushing too hard; ease off the pose and let the pose cater to the breath. There is no such thing as a perfect pose; let the poses come like the steps of a dance.
Just like in dance, when we focus too much on the mechanics, we let go of the ability to enjoy the music. While the mechanics of alignment are important to prevent injury, never forget the final goal. Feel the music of life flow through you as you do each pose and your body will learn the moves naturally. There are more than enough postures to keep you busy for the rest of your life, so allow yourself to let go of ambition and enjoy the journey. Incorporating a combination of forward bends, backbends, twists, and inversions in your yoga session is optimal for health. Remember, too, that asanas help prepare the mind and body for meditation, relieving tension and protecting the body from disturbances by purifying the nervous system.
FOURTH LIMB Pranayama (Control of Breath)
The English word “spirit” comes from the Latin spiritus, meaning “breath.” The breath and the mind are interconnected. Deep, rhythmic, and fluid breathing will energize yet calm the mind and body. Rapid, irregular, and strained breathing produces a chaotic and disturbed mind. A calm mind will give you the mental space to make better decisions and a life in which you take control instead of feeling like a victim of circumstances. Breathing properly is fundamental to our very existence.
Your brain feeds on oxygenated blood, which is supplied with every inhalation. If you are unable to draw oxygen into your body, you will become brain dead after a few minutes. On the other hand, proper exhaling helps expel carbon dioxide. If your ability to exhale were impaired, you would most likely die due to the toxic buildup of carbon dioxide and poison. Stress tends to negatively affect breathing patterns, which contributes to a chain of effects that cause wear and tear on both your body’s nervous and immune systems. In fact, 90 percent of illness is stress-related and, for this reason, attention to breathing properly is, indeed, a matter of life and death.
Your brain feeds on oxygenated blood, which is supplied with every inhalation. If you are unable to draw oxygen into your body, you will become brain dead after a few minutes. On the other hand, proper exhaling helps expel carbon dioxide. If your ability to exhale were impaired, you would most likely die due to the toxic buildup of carbon dioxide and poison. Stress tends to negatively affect breathing patterns, which contributes to a chain of effects that cause wear and tear on both your body’s nervous and immune systems. In fact, 90 percent of illness is stress-related and, for this reason, attention to breathing properly is, indeed, a matter of life and death.
FIFTH LIMB Pratyahara (Sense Withdrawal)
Our perception of reality is predominantly influenced by our sensory experience—what we see, feel,
hear, touch, and taste. Pratyahara refers to the withdrawal of the senses from external objects and our modern-day need for constant gratification from sensory stimuli. Our minds are constantly being pulled outward to evaluate all the information the senses bring in. Evaluation involves categorizing what has been perceived; often, we hold on to what we believe is desirable, push away what we believe is undesirable, and ignore what we believe to be neutral.
Pratyahara gives our minds a moment to rest and teaches us to be free of the grasping and clinging to the things we enjoy and avoiding the undesirable. When you throw a pebble into a pond, your reflection becomes distorted by the resulting ripples. Your mind works in very much the same way: Every thought creates a ripple that distorts the ability to see your true self clearly. Constantly disrupted by these ripples, you begin to believe that the distorted reflection is who you really are. Practicing pratyahara calms the mind, allowing you to see yourself clearly.
Pratyahara gives our minds a moment to rest and teaches us to be free of the grasping and clinging to the things we enjoy and avoiding the undesirable. When you throw a pebble into a pond, your reflection becomes distorted by the resulting ripples. Your mind works in very much the same way: Every thought creates a ripple that distorts the ability to see your true self clearly. Constantly disrupted by these ripples, you begin to believe that the distorted reflection is who you really are. Practicing pratyahara calms the mind, allowing you to see yourself clearly.
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